Showing posts with label Pride. Show all posts
Showing posts with label Pride. Show all posts

Narcissist alert


I'm so unlucky. I'm so weird. I'm so blessed. It was all my fault. This kind of shit happens to me all the time. It was my destiny. I'm so lucky. It was my fate. I'm such a freak. It was like I was meant to do this. I must have been the happiest person ever. There is not an idiot worse than me. I'm such a masochist. This should not happen to anyone else. For some reason I always endup having the worst job. I'm totally jobless. I hate myself.

PS. I don't use all of the above, but I do use some. I don't know if that irritates others, but when others say any of it they practically peel my skin. I won't reveal it when you do, but just know. How do I feel when I use one of the 'some'? Well, I hate myself.

Random quote

The cultural guardians would sleep unconcerned if people perished in tsunami, if floods hit the State, even if news of rape and torture occupied the front page every day. They would watch Tamil films with songs full of double entendre, they would gush if a top is rolled on the heroine's stomach or an omelette fried on it. But the moment a woman mentions the body, all hell would break loose and the sleeping Kumbakarnas would wake up with a roar to save culture from getting corrupted by women. And that is what women are seen as — as those, who, if not guided properly, would ruin the great Tamil culture. Tamil men have to constantly pull women back from going astray and whatever women do is seen as a gesture of going astray, whether it is writing poetry or giving interviews.
Source

Tamil pride: cherry picking


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enda dei?


Once in a while I run into the "awaken, arise.." post somewhere. It's usually in an Orkut 'community' (forum). I usually don't react to the posts thinking "well, that's what you do too. Sure, it's little less pretentious, but you do it." But today, I just put my 'self-critical' side to rest and replied. Part of the post reads,
There is a Gross misconception & myth in our country.Rooting for indian cricket team is a way to show to prove your love for nation.This has led to a pathetic situation in our country.You make them Demi Gods one day & the other day you abuse them.Will Sehwag's back to form give the indian population 3 meal a day? How many of you can name atleast 20 hockey players who have played for india? But if i ask you what was the highest score of Sachin in test,iam sure i would get atleast a million answers.
I said,
Cut the idealistic nonsense man. You're talking as if everything else is done for "3 meals a day". This world works in a way that it encompasses all bullshit. In fact there's not much difference between bullshit and "useful" stuff. They are all a part of the bloody economic ecology. They function within their levels of sustainability. Why are you judging others' trivial priorities?

People go on hunger strikes to ban a stupid cartoon. Where does your "3 meals per day" argument fit in that picture?

And stop romanticizing hockey. Sure, it's our "national game". But where did it come from? It sure didn't come from India! Hockey and cricket, they both came from the same damn colonianist white pigs.

How does it make a difference anyway? I know several kids who can name all Indian states and their capitals. Does that make them more patriotic or political?

Your points are non-sequitur man. It's the idealist "oh mother India.." sensationalist BS that we are tired of hearing. It's the modern version of "elu Tamila, vengaya Tamila" BS of the Dravidian movement. It only gets us all jingoistic and arrogant, nothing else. It's not your fault, though, we should twist Kalam's arms for encouraging this trend.

Deconstruction: exhaustive and boring


Disclaimer: Another post that is actually a comment(s). I know, I'm shameless.

One of the questions that I often end-up asking myself and my profs is “how far do you deconstruct?” I don’t think there is a perfect answer. You do it as long as you can support it logically. When logic stops you stretch it further with metaphors and anecdotes. But even they stop at some point. That’s when you know you need to stop, but some people continue anyway.
I came across this post earlier today. I don’t know much about the people mentioned in the post or even about the actual topic. But as usual, my problem is only with a few arguments the author has drawn. I’ll give you the exchange below.

My comment:

{{What does that even mean? What dignity? Dignity is a quality that lives and dies with a living being. Once you die, along with your clothes, wealth and silicon implants, you also leave your dignity behind. Whose dignity are we then protecting?}} - Good, now let's legalize necrophilia, stealing organs and feeding dead bodies to starving stray dogs (or humans, if you like). They are dead, I'm sure they'll be happy with their "dignity stripped" dead bodies feeding, literally, the needy.

{{Wouldn't you feel that way, if it were you who were the victim?}} - This is a hypothetical question that has no straight answer; even if it's about you. It's like asking "would you kill yourself if you got raped in the butt and had a gun in the drawer?" You cannot assure the way you are going to react if it happens to you, for it has not happened to you. Even if you have a history--of such an ‘event’ and a reaction as you've claimed you'd exhibit--there is no reason to believe that you're going to replicate it (or otherwise).

About pictures being powerful and all: Here, the question "powerful for who, powerful for what?" needs to be asked. You're suggesting a universality that is both factual and benign. Given that you have a problem with unsupported "facts," I don't see where that suggestion of yours is coming from.

His reply (not surprisingly):

I don't see any problems with necrophilia or feeding a body to the dogs or anything else as long as the person (before dying) or the next of kin has given consent. Just like the consent that was apparently given in this case to photograph the body. How about we stop speaking for the victim eh?

I am an organ donor. What that means is after I am dead they will be slicing me up, harvesting my organs and distributing them to other people. All that will be left of me will be a pile of skin and my liver which will be unusable. So basically, I won't be very dignified after I die and hence yes, fuck post mortem dignity. What next, being buried with a jar of caviar Pharaoh style?

Powerful as a prop for the blog post. To imprint the horror of the massacre into the minds of the blogreaders. I already provided facts. Michael J Fox, banning of the coffin pictures. I could go on google and look for more examples

(Did he say “I don’t have a problem with necrophilia?” Elavu da sami!)

My Comment(2):

{{How about we stop speaking for the victim eh?}} – That’s exactly what you are doing. When you say "I would do this if it happened to me," what you are actually saying is "I would do this if I become a victim." In essence you as a non-victim are talking for you as a victim. To make it even shorter, you are the one who's talking for the victim.

About you being an organ donor: As gory as you make it sound, it's quite commonplace, we all know that. In fact, the Parsis let their dead bodies be consumed by vultures (even today they have those 'places' in Bombay and other major cities). That's not the point. None of these rhetorics apply to victims, because no victim is victimized by consent. Or someone who's "victimized" by consent is not a victim at all (victim of brainwashing or psychosis, may be).

Your "facts" are non-sequitur. First, there's no concrete study that suggests that the said "power" has always invoked expected response. Second, the response that it invokes need not necessarily be "positive" or "negative", or, as I mentioned before, one that was desired by those who initiated the "power". If you "go on google and look for more examples," I'll be happy to return the favour. Only that I'll be pulling out examples that say the exact opposite (ex: propaganda videos).

Images arrest the reality that your mind corresponds to with reality that matches a wider consensus (sometimes both are close). Words on the other hand let your mind make its own image - that could very well be more "powerful" (and disturbing) than the actual image itself. It's the age old book vs. movie debate. The arguments go both ways.

Besides, are bloggers so numb that they cannot "react" for 'rape and murder' but to the image the "captures" it? What kind of "reaction" is that? And all these reactions, supposedly, are directed towards justice (at least in legal parlance within this case's context) and awareness. But, does justice need to immerse itself into this "power" as well? Even if it does, can't it do the same without an image? That is, a judge's ruling based on the police report1that says "girl was brutally raped, and murdered by slashing her throat" different from one based on an "image depicting" it?
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1 I know, the police reports contain everything; photos, forensic evidences and what not.

Update: The exchange continued. You can read it all here.

Selective unveiling

A couple of weeks ago British Cabinet Minister Jack Straw made a few comments on Muslim women wearing veils in Britain. The comment rekindled the usual debate over Britain’s multiculturalism, tolerance, freedom of expression etc. The issue, at least with respect to Straw’s involvement, is quite dated and I should have probably posted it earlier to retain its news-worthiness. Nevertheless, one of the points, often mentioned in all debates related to this issue, is never too barren. It’s the argument that the Muslim women “choose” to wear veils.

On Oct 8’s ‘Dateline London,’ it brought this topic for discussion. In order to have a “balanced” discussion, they had invited two Muslims (a man and woman) and two Christians (again, a man and woman)1. They were all from different countries, stationed in London as foreign correspondents. One of the panelists, Editor of the Daily Jang--Shahed Sadullah, argued that Straw’s comments were in bad taste (because Britain is a democratic state and all that). And the Christian woman from America backed his argument on the same basis – that people, as long as they don’t infringe on others’ rights, need to be given the freedom to practice what they want.

The Muslim woman (presumably from Pakistan or India) rebuffed that it’s a symbol of slavishness that the British troops were fighting against, in Afghanistan. In this page you can find a debate that is quite close the one the panelists had. I’ll now get to the point where she said “sure, they ‘choose’ to wear their veils. After all, they have been brainwashed since they were six.” She made the “brainwashing” assertion several times before the program ended. Luckily for her, the argument sounded very convincing then.

What’s ironic is that she, in other discussions, has accused the Western media (the BBC included) for alienating the Muslim community by portraying some of their practices in the wrong light. She has also spoken about religious and other kinds of freedom that might be trampled by the new “anti-terror” laws proposed in Britain. I am with her in most of what she says about the Western media and about the veil issue. But I sense a sense of dishonesty from her side. Or perhaps her views are not thoroughly analyzed.

Here’s a woman who speaks like a liberal but is not too liberal because it gives way to subliminal patriarchy. She uses the “brainwashing” argument wherever and whenever she deems it fit. That is, while Muslim women who choose to wear veils are “brainwashed” to do so, she doesn’t have a problem with children being brainwashed to become Muslims (or Hindus, Jews etc.). She does not mind if they are “brainwashed” to acquire a particular kind of education. She does not mind if they are “brainwashed” to be “free, to choose” other things because of their adults in charge (usually parents). She does not mind if their environments are contrived to nurture a certain personality out of them. She does, however, when it’s about women and veils.

As I said earlier, I do agree with her about veils2. But her premiss’ underpinnings also support arguments against so called free will and freedom of expression. It negates her claims in other discussions. Surprisingly, the other two panelists did not deconstruct her argument (instead went on repeating whatever they started with).

Though the topic of ‘propaganda and media-influence on people’ is increasingly discussed in pseudo-mainstream mediums such as documentaries, it does not seem to offer an alternative. They themselves form a new layer of presumed reality. Thanks to scholarly sophistry, all debates seem like an infinite deconstruction.

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1Because I saw the program in TV and could not find the transcript or even a reference of that particular episode I am not able to recall any of their names (I’m not even sure about Shahed Sadullah. I just know that the panelist was a correspondent for Daily Jang in London). The fourth Panelist is a Jamaican. I’ve mentioned their religion and countries of origin to provide an identity that we often relate to when people are involved in a debate. If you are not the judgmental reader that I have assumed you to be, I’m sorry. For others: you’re welcome.

2I go all the way as discussed earlier here, here and here.

Aren’t you supposed to be funny?

I remember watching ‘The most shocking moments of TV’ (or something like that) in VH1. That’s when I first saw this video in which Jon Stewart rips the hosts of the show. Apart from the whole conversation itself, there’s an interesting part in it. One of the hosts, Tucker Carlson, not being able to handle Stewart’s rather “serious allegations”, says, “I thought you were going to be funny.” It’s a cheeky escapist strategy that completely backfired, at least for Carlson1. But very often it does work however cheeky it is. Though Stewart is very funny, he is quite political. He has strong opinions and way smarter than many mainstream media pundits. But because he’s funny; because he parodies others, he is taken less seriously in mainstream media/politics (or so they pretend).

Obviously, I’m not in anyway comparing myself with JS or what he does; like Cartman would say, “he is thyaan and I’m hyaan, may be a little down hyaan”2. The flash video was a very effective retort and it worked just as I had thought. But it’s also a rather easy way to get back at people (provided you have the resources to pull it off). My ‘weapons of choice’, sarcasm and mockery, can easily be turned against me. No, I’m not talking about someone else doing a flash video or some kind of parody on what I did (or going to do in future) – that would actually be great.
I’m talking about a sarcastic and snobbish reply, something like – “I don’t want to mess with you man. You’re so talented that you’ll make a crappy animation and do voice-overs to make fun of me. Jeez I’m so scared”. If someone says that amidst a “serious” discussion, for whatever reason, he/she would practically shut me up. There’s no way ahead. I can not only not-continue the discussion, I cannot make “crappy animation” either.

Given that this blog is now known (at least for the first time visitors) for the notorious video in the previous post, I wanted to do my part to avoid being identified with that and just that -- hence this useless post. Yes, this post is to say, “hey I know you would say this”, in future. I know; the lengths that I go to (to save my ego).

sariyana elavu da sami!
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1 Here’s the part of the exchange.

CARLSON: Wait. I thought you were going to be funny. Come on. Be funny.
STEWART: No. No. I'm not going to be your monkey.
2 It's one of the best episodes of Southpark. Watch the video at around 1.35 for the dialogue that I've quoted.

I hate you, but you’re right


This is a feeling that I very often have. It’s the feeling when your egos have already started engaging in a ‘cold war’ but your rational side is still controlling your conscious mind.

Karan Johar and Shahrukh Khan are some of the many celebrities who I almost despise. I’ve hated them for the shoddy products they make, mostly. Then of course, the fact that they have become popular despite the shoddiness. But, in a few interviews, I’ve seen them make some really good points (especially about culture, marriage etc.). Points that I often make to corroborate my arguments. Not only that, their articulation of their ideas was nothing short of a critical thinker’s. Especially, Shahrukh -- he has become really clever in handling some of the most clichéd questions that he has had to face in his career. I don’t think his answers were as clever before. Only Sushmita Sen has managed to sound so intelligent right from the beginning. Ash was always the “look at me I’m a politically correct bimbo” type. Shahrukh was in the same band too, but lately he seems to be fed up with that. Or he’s just chosen this new “technique” to handle a more “intelligent and international” crowd. Whatever the reason is, his interviews are more watchable now.

But it’s still uncomfortable to hear sensible stuff from the people who you don’t like so much. Celebrities have multiple dimensions to like or hate. Their persona on screen, the products they give, then the people they are, the things they say (do) etc. I don’t know the ‘mode shifts’ that my mind goes through when I watch them perform and then giving interviews.
My ‘roast of VV’, at least some of my points, was instigated by what Gautam Menon had said in some interviews (about Oscar etc). It’s a bad movie, but what made my ranting really “harsh” was what he and Kamal had said off-screen, about the movie (it wasn’t a movie review, why should I distance myself from all that?). It’s sometimes too hard to dissociate the two. You hate the guy (girl/woman) in the movie for what he said in TV and you hate the guy in TV for what he did in a movie. Of course, sometimes they are the same.

I think it’s the same with blog readers. You might “hate” someone for things that he/she said in some posts, but can’t disapprove of what he/she says in other posts. That’s when you either downplay the post’s significance or pretend like you never read it. It doesn’t matter I suppose. It’s a favour we keep returning one another; a self sustaining ecological cycle that maintains a balance. A balance that is required to make sure there are no ‘superstar’ egomaniacs who get in to “masala blogging” before they end it for good (Lazygeek is probably a good example).

By the way, this post is not in response to anything that’s happening in this blog but to Shahrukh’s rather sensible interview in IBN. Well, it wasn’t totally sensible; he did get in to the “Islam is a secular religion” bullshit mode. But come on. It’s enough that he’s trying to be sensible, it’s too much to ask of him to be a radical.

"selflesness" and "freewill"

Recently, my discussions have increasingly come to center the idea of free will. The existence of a concrete ‘self’, the notion of a “personal identity” and so forth. Of course my stance, borrowed from a few scholars and “personalized” to fit my contexts, is that they are all meaningless structures that we have come to accept as “objective truths”.

Once the arguments that support the idea of a “self made consciousness” and “inborn conscience” are weakened, “free will” just hangs there. Like a cartoon character that has just crossed the edge of the cliff but is still standing.

In an exchange that I and one of my friends were having, I was trying to point to the situatedness of each decision we make. Thus, arguing that “free will” is more or less, a farce. This may not be the most interesting thing you’ve ever read, but the video below makes a very interesting relation indeed.

I was watching ‘BBC world’ yesterday and this news report which lasted for around 3 minutes summed up most of arguments impressively. The news item in itself is about a very interesting (controversial, if you please) issue that is well worth being discussed in a different post. For the fear of dissecting a news item that is actually a metaphor for what I want to say, I'll shut up now.


If you were wondering how I found the video in youtube, I did not. I recorded and uploaded it myself.

 
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